Saturday, July 4, 2009
Fathers of the Revolution Part 5: Non-Violence and the State
- St. Cyprian
If anyone studying to be a Christian, or any one of the faithful, wants to become a soldier, let him be turned away….Christian soldiers are not to kill, even if commanded to….Christians are not to become soldiers voluntarily….He who carries a sword must be sure that he does not shed blood. If he does shed blood, he must not participate in the sacraments.
- From the canonical decrees compiled by St. Hyppolitus
We Christians do not bear arms against any country; we do not make war anymore. We have become children of peace, and Jesus is our leader.
- Origen
In times past, heathens and barbarians made war….but when they received Christ’s teaching (this is truly admirable) they were wise enough to end the violent slaughter. Now they do not care for war. They have at heart only constant peace and friendliness.
- St. Athanasius
He asks soldiers of the peaceful King of kings to renounce all arms….He insists: “Those who seek peace must not use the sword or any weapons.”
- Clement of Alexandria
Why is there strife, anger, lack of unity, and war among you? Don’t we have one God, one Christ? Isn’t one Holy Spirit given to all of us? We are called to the unity of Christ. Why do members of Christ tear one another this way- are we mad, rebelling against our own body? Have we forgotten that we are all members of each one another?
- Pope St. Clement I
Even if others make war against us, it is right for us to remain in peace.
- St. John Chrysostom
It is certainly a greater and more wonderful work to change the minds of enemies, bringing about a change in soul, than to kill them.
- St. John Chrysostom
Wednesday, July 1, 2009
Fathers of the Revolution Part 4: The Church is the Church of the Poor
- St. Clement
When the Son of Man comes in majesty, when he sits on the throne of glory, when all people are gathered and he divides the good from the bad, what praise will he give those on his right hand? He will praise them only for works of kindness and charity; he will hold them as done for himself. For the One who made our nature his own did not hold himself back in any way from the most simple human thing. And what curse will there be for those on his left hand? Only that they neglected love; that they were inhumanly harsh and denied mercy to the oppressed. It is though there were no other virtues with the first group, and as though there were no other sins than those of the other.
- Pope St. Leo the Great
Let us abandon luxury, we will not regret it.
- Tertullian
The price of the Kingdom is the food you give to those who need it.
- Pope St. Leo the Great
Feeding the hungry is a greater work than raising the dead.
- St. John Chrysostom
We are not to throw away things that can benefit our neighbor. Goods are called good because they can be used for good. They are instruments of good in the hands of those who use them properly.
- St. Clement
Houses of hospitality must be built for the poor in every city of every diocese.
- The Council of Nicea
Every family should have a room where Christ is welcome in the person of the hungry and thirsty stranger.
- St. John Chrysostom
Saturday, June 27, 2009
The Fathers of the Revolution Part 3: Rebuke the Oppressor (Isaiah 1:17, NKJV)
- St. Basil the Great
The bread which the rich eat belongs to others more than them. They live on stolen goods. What they pay comes from what they have seized....You have gold dug up from mines, only to re-bury it. And how many lives are buried with it! And this wealth is kept for whom? For your heir, who waits idly to receive it....it is not the poor who are cursed, but the rich. Scripture says of the rich, not of the poor, that the man who increases the price of corn will be cursed....who is the wise man? The one who shows compassion on the poor, who sees the poor as natural members of his family.
- St. Ambrose
It is the poor who mine gold, though they are denied gold; they are forced to work for what they cannot keep.
- St. Ambrose
You have the power to save so many from death, but you do not care to do so- and the price of the ring on your hand could save the lives of a multitude!
- St. Ambrose
Wealth, which lead the men the wrong way so often, is seen less for its own qualities than for the human misery it stands for. The large rooms of which you are so proud are in fact your shame. They are big enough to hold crowds- and also big enough to shut out the voice of the poor. True, even if the voice were heard it would be ignored....the poor man cries before your house, and you pay no attention. There is your brother naked and crying! And you stand confused over the choice of an attractive floor covering.
- St. Ambrose
Friday, June 26, 2009
Fathers of the Revolution Part 2: Against the Oppressors of the Poor
I am criticized often for my continual attacks on the rich. Yes: because the rich continually attack the poor.
– St. John Chrysostom
You a have thousand excuse for robbing your brother. “His house stands in my light,” you say; or “Only tramps go there.” You force them to move…
– St. John Chrysostom
It isn’t because the affluent are unable to provide food easily that men go hungry; it is because the affluent are cruel and inhuman…Every day the Church here feeds 3,000 people. Besides this, the Church daily helps provide food and clothes for prisoners, the hospitalized, pilgrims, cripples, churchmen, and others. If only ten people were willing to do this, there wouldn’t be a single poor man left in town.
– St. John Chrysostom
Those who oppress the poor must know that there sentence is heavier because of those they try to hurt. The more they press their power over these wretched lives, the more terrible their future condemnation and punishment will be.
– St. Isidore
Some think that the Old Testament is stricter than the New, but they judge wrongly; they are fooling themselves. The Old Law did not punish the desire to hold on to wealth; it punished theft. But now the rich man is not condemned for taking the property of others; rather, he is condemned for not giving his property away.
– St. Gregory the Great
You are not making a gift of what is yours to the poor man, but you are giving him back what is his. You have been appropriating things that are meant to be for the common use of everyone. The earth belongs to everyone, not to the rich.
- St. Ambrose
God has ordered all things to be produced so that there should be food in common for all, and that the earth should be the common possession of all. Nature, therefore, has produced a common right for all, but greed has made it a right for few.
- St. Ambrose
What keeps you from giving now? Isn’t the poor man there? Aren’t your own warehouses full? Isn’t the reward promised? The command is clear: the hungry man is dying now, the naked man is freezing now, the man in debt is beaten now- and you want him to wait until tomorrow? “I am not doing any harm,” you say. “I just want to keep what I own, that’s all.” Your own! ... You are like someone who sits down in a theater and keeps every one else away, saying what is there for everyone’s use is his own. … If everyone took only what he needed and gave the rest to those in need, there would be no such thing a rich and poor. After all, didn’t you come into this life naked? And won’t you return to the earth naked?
– St. Basil the Great
– St. Basil the Great
The bread in your cupboard belongs to the hungry person; the coat hanging unused in your closet belongs to the person who needs it; the shoes rotting in your closet belong to the person with no shoes; the money which you put in the bank belongs to the poor. You do wrong to everyone you could help, but fail to help.
– St. Basil the Great
Property is theft
- St. Basil the Great
Tuesday, June 23, 2009
Fathers of the Revolution Part 1: Christian Communism
The first post is called Christian Communism- enjoy, and be challenged! More to come!
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We who share one mind and soul obviously have no misgivings about community in property. - Tertullian
All things belong to God, who is our Father and the father of all things. We are all of the same family; all of us are brothers. And among brothers it is best and most equal that all inherit equal portions. - St. Gregory of Nyssa
Share everything with your brother. Do not say "it is private property." If you share what is everlasting, you should be willing to share that much more the things that do not last. - the Didache
Give a loaf of bread yourself; someone else can give a cup of wine, and another clothes. In this way one man's property is relieved by your joint effort. - St. Gregory of Nyssa
The rich take what belongs to everyone, and claim that they have the right to own it, to monopolize it. - St. Basil the Great
Byzantine Christian Art
Interior of a Byzantine Church (The Iconostasis at St. John's Byzantine Catholic Church, Minneapolis MN- see more pictures at the bottom of the page)
Famous Examples of Byzantine Icons
Theotokos of Vladimir, Protectress of Russia; 12th Century; gift of Patriarch of Constantinople to Grand Duke of Kiev, now in Tretyakov Gallery in Moscow
Icon of The Holy Protection (Pokrov), one of the most beloved images of the Theotokos in the Slavic Churches
Our Lady of the Gate of Dawn (Ostra Brama), painted by an unknown Lithuanian artist, 1630. Other names for this Icon: Joy of All Joys; Umilenie (Tenderness); Blessed Virgin Mary, Mother of Mercy. Although originally this is a Western style painting, it has been adopted by Byzantine Christians, most notably St. Seraphim of Sarov and the Diveyevo Monastery.
According to Bishop Kallistos Ware in his book, the Orthodox Church, it has been calculated that there are 96 quotes from the Old Testament and 114 quotes from the New Testament in the Divine Liturgy. The services for special feast days are replete with references from and allusions to sacred scripture. Our Sunday and weekday Byzantine Lectionary takes us practically all through the New Testament every year, and there are also readings from the Hebrew Scriptures during Lent, Vespers, and other services, especially major feasts. Traditionally, monks and nuns chant the entire Psalter weekly, and the psalms form the basis of several daily prayer services in the Divine Office, known in the East as the Horologion, or in Slavic Churches, Chasoslov (Часocлoвъ).
We see references to set hours of prayers in the New Testament itself. The Church simply took over the Psalms of the Bible as her prayer book from her elder brother in the faith, the Jews, who chanted the Psalms in the Temple and synagogues daily. References to prayer and prayers in Acts 2.42 and 1 Peter 4.7 in the original Greek use the definite article, and refer to the prayers. It is very likely these texts are referring to set prayers from the Psalms.
In the context of the Divine Liturgy, Christ is truly present when the priest chants the holy gospel, no less than Christ is truly present in bread and wine of the Holy Eucharist. Christ is speaking directly to us, in our midst, at the proclamation of the Gospel. Christ is truly present all through the Holy Sacrifice of the Divine Liturgy, both in the Liturgy of the Word and the Liturgy of the Eucharist. Thus is the Scripture fulfilled which says, "I will dwell in them, and walk among them; and I will be their God, and they shall be my people."- II Corinthians 6.16.
Byzantine theology is based on the Holy Bible and Holy Tradition, including the teaching of the Fathers, but much of the teaching of the Fathers is simply further exposition of the Scriptures themselves.
Many of the Monks, Nuns, and Church fathers memorized large portions of the Bible. St. Seraphim of Sarov, the great 19th Century Russian saint, read the entire New Testament through every week.
In conclusion, those of us in the Byzantine tradition are just as much Bible Christians as any one else. The Word of God is in our hearts! We love the Sacred Scripture and invite you to read them, in hopes that in them you will find the bread of life, comes down from heaven. (c.f. John 6.33).
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. - Our Lord, God & Saviour Jesus Christ, in John 5.39
(See the links above on the rights-side panel for reading & searching the Bible on line, and to purchase editions of the Bible recommended by Byzantine Christian)
A page from the Kiev Psalter of 1397 in Church Slavonic. It is also known as the Spiridon Psalter, and is preserved in the Russian National Library
Irenaeus (2nd century CE):
"If one carefully reads the Scriptures, he will find there the word on the subject of Christ and the prefiguration of the new calling. He is indeed the hidden treasure in the field — the field in fact is the world — but in truth, the hidden treasure in the Scriptures is Christ. Because he is designed by types and words that humanly are not possible to understand before the accomplishment of all things, that is, Christ's second coming."
Origen (2nd - 3rd century CE):
"The Word of God is in your heart. The Word digs in this soil so that the spring may gush out." Origen also wrote: "[Christ's words] are not only those which he spoke when he became a man and tabernacled in the flesh; for before that time, Christ, the Word of God, was in Moses and the prophets. ...[their words] were filled with the Spirit of Christ."
Jerome (4th- 5th century CE):
"You are reading? No. Your betrothed is talking to you. It is your betrothed, that is, Christ, who is united with you. He tears you away from the solitude of the desert and brings you into his home, saying to you, 'Enter into the joy of your Master.'" Jerome also famously wrote, “Ignorance of the Scripture is ignorance of Christ.”
John Chrysostom (4th- 5th century CE):
"Listen carefully to me. Procure books [of the Bible] that will be medicines for the soul. At least get a copy of the New Testament, the Apostle's epistles, the Acts, the Gospels, for your constant teachers. If you encounter grief, dive into them as into a chest of medicines; take from them comfort for your trouble, whether it be loss, or death, or bereavement over the loss of relations. Don't simply dive into them. Swim in them. Keep them constantly in your mind. The cause of all evils is the failure to know the Scriptures well."
